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Aantal resultaten: 29( DE:"politieke systemen" )

Artikel

Mapping the hobosexual : A queer materialism  / Heather Tapley.

Sexualities, 15 (2012) 3/4 (jun), p. 373-390
bron: Sexualities jaargang: 15 (2012) 3/4 (jun), p. 373-390
samenvatting: The following article introduces the hobosexual as a concept in queer materialism. Mapped at the intersection of not-for-profit hobo sex and labor practices historically, the hobosexual collapses the apparent impasse between the material and the symbolic so prevalent in queer studies. The concept represents the redeployment of queer as anti-capitalist practice; highlighted are the non-normative hobo practices of nonproductive expenditure, but also the recognition that these abnormalities are organized by capitalist systems of normalization designed to engender profit. The article also considers the degree to which industrial capitalism affected both hobo mobility and hobo anti-capitalist practice in the 19th century. Generated out of hobo history and queer as anti-capitalist practice, the hobosexual represents resistance to capitalist systems of normalization and enables connections, not necessarily between identities, but between anti-capitalist practices generated out of difference.
onderwerpen:

signatuur: ts.

Mapping the hobosexual : A queer materialism
ts.
Heather Tapley.
Sexualities
15
(2012)
3/4
(jun)
373-390
N294314
Artikel

Queer(y)ing Freedom : Black Queer Visibilities in Postapartheid South Africa  / Xavier Livermon.

GLQ : A Journal of Lesbian and Gay Studies, 18 (2012) 2-3, p. 297-323
bron: GLQ : A Journal of Lesbian and Gay Studies jaargang: 18 (2012) 2-3 , p. 297-323
samenvatting: This essay argues that liberation is as much a sociocultural construct as it is a political or economic one. Extending the South African queer scholar Mikki van Zyl's analysis of the distinction between citizenship and belonging, I examine the concept of freedom in postapartheid South Africa through the lens of black queer bodies. Through an analysis of Cheaters, a popular radio program broadcast in Soweto; the late kwaito star Lebo Mathosa; and ethnographic observation in the form of "quotidian conversations," I illuminate the contested terrain of queer sexuality in contemporary South Africa, particularly its intersection with class and race. Ultimately, I am interested in exploring how black queer bodies test the limits of freedom and liberation, exposing both the possibilities and the contradictions of the postapartheid state.
onderwerpen:

signatuur: ts.

Queer(y)ing Freedom : Black Queer Visibilities in Postapartheid South Africa
ts.
Xavier Livermon.
GLQ : A Journal of Lesbian and Gay Studies
18
(2012)
2-3
297-323
N294537
Artikel

An Unruly Death : Queer Media in Hong Kong  / Denise Tse-Shang Tang.

GLQ : A Journal of Lesbian and Gay Studies, 18 (2012) 4, p. 597-614
bron: GLQ : A Journal of Lesbian and Gay Studies jaargang: 18 (2012) 4 , p. 597-614
samenvatting: Pre-1997 Hong Kong saw a proliferation of queer media productions as the city?s handover to China, and the threat of state censorship and diminishing rights of expression, approached. At the end of its postcolonial era, without a bright future, Hong Kong faced broad sentiments of sadness, fear, indifference, frustration, and excitement, thus making the affect of politics ripe for exploration in film and other cultural productions. In Stanley Kwan?s autobiographical film Still Love You after All These (1997), the city?s political transition is reflected in the director?s own coming out as a Chinese gay man on-screen, as if time cannot be lost at this critical moment for an issue close to home. Yau Ching in her documentary Diasporama: Dead Air (1997) features narrative accounts related to issues of post-colonialism, Hong Kong identity, and Chinese nationality as a way to document her personal fears and anxieties over the handover of Hong Kong to China. The post-1997 collapse of Asian financial markets exacerbated Hong Kong?s marginalization and its vulnerability to competing mainland China?s cities such as Shanghai and Shenzhen not only in terms of financial investments but also in terms of civic affairs such as cultural arts and architecture projects. In the drive toward an unknown future, Hong Kong queer media artists were bombarded with the repeated vision of a death sentence, for example, the threat of censorship and the introduction of antisubversive legislation Article 23 in 2003. If death organizes time and space in ways that have been linked to heteronormativity as discussed in Judith Halberstam?s usage of "queer time," then disruptions to this narrative can be understood as queer public interventions. In Hong Kong these frequent interventions took place in the media to alert the public not only of a queer/tongzhi presence but also of an unwillingness to comply with its death sentence. On a regional level, Hong Kong has indeed lost its competitive edge in terms of Asian queer culture and politics. Taipei has become the gay mecca of Asia; in 2010 fifty thousand tourists attended its annual Pride Parade. Taiwan has also become known as the site of progressive civil politics for sexually marginalized populations. Hong Kong is fill of contradictions. The city revives in its dying moments and survives because of its purgatory status. Pop culture offers queers solace with both candor and subversiveness, while "do-it-yourself" projects offer LGBT communities a site to create cultural responses to blatant homophobia. Gossip magazines, on the other hand, give voyeuristic accounts of celebrity lesbian relationships that differ from other accounts dominated by gay men and transgender individuals. Hong Kong has not fulfilled its prediction of death, but rather thrives on premature rumors of its death to bring queerness into everyday life.
onderwerpen:

signatuur: ts.

An Unruly Death : Queer Media in Hong Kong
ts.
Denise Tse-Shang Tang.
GLQ : A Journal of Lesbian and Gay Studies
18
(2012)
4
597-614
N294819
Artikel

Queering Conceptual Boundaries : Assembling Indigenous, Marxist, Postcolonial and Queer Perspectives  / Paulo Ravecca and Nishant Upadhyay.

Jindal Global Law Review, 4 (2013) 2 (nov), p. 357-378
bron: Jindal Global Law Review jaargang: 4 (2013) 2 (nov), p. 357-378
samenvatting: This article suggests the need for imagining assemblages and engagements between queer, Marxist, postcolonial and indigenous perspectives in order to critically confront the complex and ambivalent politics of queerness today. It grounds and deploys this reflection through a critical exploration of "Dawn of a New Gay," a non-academic piece on 'po-mo homo' and the case of Queers Against the Israeli Apartheid, an activist group based in Toronto. Queerness, in our account, is constituted by dimensions which go far beyond a narrow conception of sexuality. Thus, 'queering queerness' implies talking about 'classing', 'gendering' and 'racialising' processes, avoiding an additive logic and acknowledging their interelated messiness. By employing 'queer' as a self-reflective, methodological tool, we examine its integral role in the processes of capitalism, racialisation, heteropatriarchy and colonialism. The suggested theoretical perspective has implications in terms of how to think of politics 'as such': there is a need, this article argues, to overcome economic and culturalist reductionisms in the approach to radical politics. Both are liberal in their 'ideological mechanics' because they proceed with the logic of segmentation and obscure how power(s) operate(s). Assembling critical perspectives is an impossible and necessary exercise of de-reification of categories and theories but, more fundamentally, it is an attempt to imagine less oppressive political praxes and futures.
onderwerpen:

signatuur: dgb artikelen, map jindal global law review (ravec/que)

Queering Conceptual Boundaries : Assembling Indigenous, Marxist, Postcolonial and Queer Perspectives
dgb artikelen, map jindal global law review (ravec/que)
Paulo Ravecca and Nishant Upadhyay.
Jindal Global Law Review
4
(2013)
2
(nov)
357-378
N295708
Artikel

Nation, Subculture, and Queer Representation : The Film Male Kisaeng and the Politics of Gender and Sexuality in 1960s South Korea  / Chung-Kang Kim.

Journal of the History of Sexuality, 24 (2015) 3 (sep), p. 445-477
bron: Journal of the History of Sexuality jaargang: 24 (2015) 3 (sep), p. 445-477
samenvatting: The comedy film Namja kisaeng (Male kisaeng), part of a boom in the genre of comedy films in the late 1960s, relies on the audience?s immediate recognition of the kisaeng figure - a female entertainer in premodern Korea who served men? - in 1969, just when the kisaeng was transforming into a hostess who worked in bars during the day and as a prostitute at night. Its director, Sim U-sôp, who directed over thirty films between 1968 and 1970, was particularly prolific in this genre. Many of his films went on to set box-office records, particularly Namja singmo (Male maid), which attracted over 120,000 people in its first two weeks of screening in Seoul and saved the famous but financially struggling Shin Film from bankruptcy. Despite these films? technical flaws and stock plot elements (typically focusing on poor and rural men and women who overcome the adversities of life to find love and a family), audiences loved them. These comedy films often exposed audiences to queer motifs, such as cross-dressing and gender role reversal, and they displayed diverse sexual themes of male sexual impotence, sadomasochism, and homosexuality. This particular historical moment of South Korean popular culture during the regime of President Park Chung Hee (1963-79) was brimming with what Judith Butler has called 'gender trouble'. Although the political and economic aspects of this regime, along with Park?s seemingly omnipotent rule and the counterinsurgent social and political movements against his economic policies, have been thoroughly investigated, we know far less about the social and cultural dynamics of this regime. In fact, it is only recently that historians and other scholars have begun to pay attention not only to how the 'technology of government' operated from the top down but also to how that technology permeated the capillaries of people?s everyday lives during this regime. Feminist scholarship has been particularly productive in this regard, employing the lens of gender to explore the ways in which public policies interacted with private life to consolidate the male-centered regime of Park?s militarized developmentalism. Park?s regime has been described as 'developmental' in the sense that it set economic development as the most significant national agenda, implementing various economic, educational, and legal policies that were meant to expedite economic development. Feminist scholars have demonstrated that the normative structures supporting this regime were premised on family-oriented definitions of gender and sexual identities that constructed the male as the 'pillar of industry' and the female as the 'homemaker.'
onderwerpen:

signatuur: ts.

Nation, Subculture, and Queer Representation : The Film Male Kisaeng and the Politics of Gender and Sexuality in 1960s South Korea
ts.
Chung-Kang Kim.
Journal of the History of Sexuality
24
(2015)
3
(sep)
445-477
N296523
Artikel

Queer Theory after 'Marriage Equality'  / Ben Trott.

SAQ : South Atlantic Quarterly, 115 (2016) 2 (apr), p. 400-404
bron: SAQ : South Atlantic Quarterly jaargang: 115 (2016) 2 (apr), p. 400-404
samenvatting: Marriage, in modern times, has often been an issue of national and social policy, and it has long been key to defining the family and its social function, to the structuring of households and relations of care and kinship, and to norms around both social and human reproduction. These issues are in turn inextricably linked to those of political economic organization, changes in and access to technology - including technologies for assisted reproduction - the gender division of labor, gender roles, and our ideas about gender itself. Hannah Arendt might have famously described love as "perhaps the most powerful of all antipolitical human forces" because of its supposedly 'unworldly' nature, but the institution, rights and rituals of marriage are very much of this world, both formed by and formative of thoroughly political human forces. The essays collected here critically interrogate these forces, along with the laws, discourses, movements, operations of power, and epistemologies caught up with same-sex marriage and 'marriage equality'.
onderwerpen:

signatuur: dgb artikelen (trott/que)

Queer Theory after 'Marriage Equality'
dgb artikelen (trott/que)
Ben Trott.
SAQ : South Atlantic Quarterly
115
(2016)
2
(apr)
400-404
N297856
Artikel

Politically Assisted Procreation and State Heterosexualism  / Paul B. Preciado ; transl. by K.G. Dunn.

SAQ : South Atlantic Quarterly, 115 (2016) 2 (apr), p. 405-410
bron: SAQ : South Atlantic Quarterly jaargang: 115 (2016) 2 (apr), p. 405-410
samenvatting: The "marriage for all" law, passed by the French Parliament in 2013, could be thought of as a sign of social progress. But if we observe its terms from the viewpoint of contemporary relationships between biotechnologies and sexuality, we can conclude instead that the law has the potential to reinscribe and renaturalize within the juridical domain sexual and gender notions that have become obsolete. This essay looks at how homosexual marriage law in France, from which an amendment was dropped that would have allowed medically assisted procreation for nonheterosexual couples, is used as a technology to govern cells and reproductive materials in a new pharmaco-pornographic arrangement of the nation-state. Sexual reproduction does not happen between legal subjects, fathers and mothers, or in marital beds, but within cells, between bacteria; it is simply and delightfully chromosomal recombination. Molecules do not care about the conventions of social gender, marriage, or heterosexuality, yet all human procreation is politically assisted, requiring a collectivization of a body's genetic material through a more or less regulated social practice. As such, is it time to invent techniques to manage our reproductive material that surpasses the antagonism between the naturalist forms of reproduction legitimized by the nation-state and the privatization and capitalization techniques of cognitive capitalism where fluids, cells, hormones, molecules, and genes are the object of new processes of extraction, traffic, and exploitation?
onderwerpen:

signatuur: dgb artikelen (preca/pol)

Politically Assisted Procreation and State Heterosexualism
dgb artikelen (preca/pol)
Paul B. Preciado ; transl. by K.G. Dunn.
SAQ : South Atlantic Quarterly
115
(2016)
2
(apr)
405-410
N297857
Artikel

Same-Sex Marriage and the Queer Politics of Dissensus  / Ben Trott.

SAQ : South Atlantic Quarterly, 115 (2016) 2 (apr), p. 411-423
bron: SAQ : South Atlantic Quarterly jaargang: 115 (2016) 2 (apr), p. 411-423
samenvatting: In many liberal polities, there is an emerging 'common sense' that it is unjust to deny same-sex couples the right to marry, if they so choose. This popular conception of things could certainly claim support in the liberal political philosophy of John Rawls and others. Yet, as many queer critics have noted, the rights won through "marriage equality" are also caught up with significant dangers and difficulties, including the displacement of what, drawing on the work of Jacques Rancière, I call a queer politics of "dissensus" by a new "homonormative" consensus. In itself, however, a straightforward rejection of same-sex marriage, along with the norms and normativities it doubtless helps reproduce, would do little to contest the operations of power that animate them, as even marriage's most trenchant queer critics recognize. I argue that the recent rapid rise in support for same-sex couples' access to the rights marriage confers partly derives from the precariousness experienced in these times of political economic crisis, which follow the widespread elimination of less privatized forms of security by decades of neoliberalism. As such, a queer politics of dissensus today would need to entail processes of "de-individualization" and the production of new collective political subjects capable of demanding rights shareable in ways that create space for queer forms of life, including those illegible to the institution of marriage.
onderwerpen:

signatuur: dgb artikelen (trott/sam)

Same-Sex Marriage and the Queer Politics of Dissensus
dgb artikelen (trott/sam)
Ben Trott.
SAQ : South Atlantic Quarterly
115
(2016)
2
(apr)
411-423
N297858
Artikel

Race and the Critique of Marriage  / Chandan Reddy.

SAQ : South Atlantic Quarterly, 115 (2016) 2 (apr), p. 411-423
bron: SAQ : South Atlantic Quarterly jaargang: 115 (2016) 2 (apr), p. 411-423
samenvatting: This essay considers whether the achievement of "marriage equality" marks a distinct social and historical event and changed context, one that queer theory in particular must pause for, grapple with, and perhaps even rethink itself in relation to. It problematizes and interrogates the national temporality that marriage equality institutes on us and on our inquiries. And it argues for critique as a specific politics of knowledge, one that interrogates the link between the concrete production of a rational temporality and state power. Through queer of color critique it reveals the inextricably braided epistemological conditions that make marriage equality compatible with the abrogation of the Voting Rights Act and black political autonomy. And it challenges queer theory to take up race as an alternative contingent foundation for thinking about and engaging the time we collectively inhabit and the projects of queer theory.
onderwerpen:

signatuur: dgb artikelen (reddy/rac)

Race and the Critique of Marriage
dgb artikelen (reddy/rac)
Chandan Reddy.
SAQ : South Atlantic Quarterly
115
(2016)
2
(apr)
411-423
N297859
Artikel

Subject of Rights and Subjects of Cruelty : The Production of an Islamic Backlash against Homosexuality in Turkey  / Evren Savci.

bron:
samenvatting: Departing from Turkish national debates around Islam, national belonging, and homosexuality during 2008-2011, this paper shows how "LGBT rights" discourses ultimately worked to position Muslim head-scarf activists as against LGBT activists by rendering complex positions that do not follow easy "for vs. against" LGBT rights political formulas as "homophobic." In return, this foreclosed potential solidarities differently injured citizens could have formed against increasing neoliberal state violence. I show that the multitude of Muslim women?s positions on the issue of LGBT rights complicates easy religious/secular binaries and illuminates how it is not only human rights discourses but also their "Western" critiques that travel transnationally. This story also contributes to current debates on postsecularism by illustrating how the same national context can house both liberal rights frameworks that can be used against pious Muslim subjects, and a monopolization of a definition of Islam for state power. Finally, I offer "politics of cruelty" and "right to sin" as alternative frameworks for imagining social justice outside of liberal rights-based politics.
onderwerpen:

signatuur: dgb artikelen (savci/sub)

Subject of Rights and Subjects of Cruelty : The Production of an Islamic Backlash against Homosexuality in Turkey
dgb artikelen (savci/sub)
Evren Savci.
In: Perverse Politics? : Feminism, Anti-Imperialism, Multiplicity / Edited by: Ann Shola Orloff, Raka Ray, Evren Savci. - Bingley : Emerald Insight, 2016. - p. 159-186.
N297928

Query:

( DE:"politieke systemen" )

URL (decoded):

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